GREEK AND ROMAN IMPACT IN THE SOUTHERN LEVANT: THE ARCHITECTURAL AND ARTISTIC RESPONSE. MARBLE AS A CULTURAL FACTOR
DOI :
https://doi.org/10.22409/rh.v5i3.38549Résumé
Ancient Israel as part of the Near East has encountered the Greek and Roman cultures in their various phases and has partly assimilated partly rejected them through a long lasting interaction. The main issue proposed in this paper is the presentation of several aspects of such an interaction commonly termed as 'Hellenization' and 'Romanization' as reflected by archaeological, epigraphic and artistic material which has been revealed by the archaeological research carried out in Israel during the last decades. The main topics included will cover the transition from 'Orientalism' to 'Hellenism' and will focus on some of the main highlights of Greek and Roman presence in Ancient Israel from the Hellenistic to the Roman period and their problematic as represented by archaeological activity of the last decades. One of the main issues is the use of various building and artistic materials, mainly that of marble. There is no natural marble in the Land of Israel so that it had to be imported from the various marble quarries and workshops around the Mediterranean (Fischer 1998). An overview of some of the main remains of architecture, and architectural and sculptural decoration of the area will be presented. It includes Iraq el-Amir, Marisa, Jerusalem from the Hellenistic period, a selection of aspects of Herodian architecture and decoration; Caesarea, Ascalon and Scythopolis (Beth Shean) and the remoted pseudo-rural areas (Qedesh as a case study) as part of the Roman consensus and modus vivendi; architecture and decoration of the transition to the Late Roman and Byzantine period as reflected by civic and religious monuments as part of the Classical heritage.
Téléchargements
Références
Applebaum, S. 1989. Judaea in Hellenistic and Roman Times: Historical and Archaeological Essays. Leiden.
Aviam, M. 1985. The Roman Temple at Kedesh in the Light of Certain Northern Syrian City Coins. Tel Aviv, Journal of the Institute of Archaeology 12: 212-214.
Avigad, N. 1954. Ancient Monuments in the Kidron Valley. Jerusalem (Hebrew).
Avi-Yonah, M. 1984. The Jews under Roman and Byzantine Rule: A Political History of Palestine from the Bar Kokhba War to the Arab Conquest. New York.
Avni, G., Dahari, U. and Kloner, A. 2008. The Necropolis of Bet Guvrin – Eleutheropolis. (IAA Reports 36). Jerusalem.
Belayche, N. 2001. Iudaea-Palaestina: The Pagan Cults in Roman Palestine (Second to Fourth Century) (Vol. 1). Tübingen.
Champion, T. C. Ed. 1989. Centre and Periphery, Comparative Studies in Archaeology. London.
Crowfoot, J.W. and Crowfoot, G.M. 1938. Samaria-Sebaste II. Early Ivories from Samaria. London.
Dunbabin, K.M.D. 1989. 'Baiarum Grata Voluptas': Pleasures and Dangers of the Baths, PBSR 44, 7-46.
Eck, W. 2003. The Language of Power: Latin Reflected in the Inscriptions of Judaea/Syria Palaestina, in L. H. Schiffman (ed.), Semitic Papyrology in Context: a Climate of Creativity. Leiden:125-44.
Eliav, Y. Z. 2005. God's Mountain: the Temple Mount in Time, Place, and Memory. Baltimore.
Fischer, M.L. 1990. Das korinthische Kapitell im Alten Israel in der hellenistischen und römischen Periode. Studien zur Geschichte der Baudekoration im Nahen Osten. Mainz.
Fischer, M.L. 1991. Figured Capitals in Roman Palestine. Marble Imports and Local Stones: Some Aspects of "Imperial" and "Provincial" Art, Archӓologischer Anzeiger:119 144.
Fischer, M. 1995. The Basilica of Ascalon: Marble, Imperial Art and Architecture in Roman Palestine. With contributions by Antje Krug and Z. Pearl. In: The Roman and Byzantine Near East: Some Recent Archaeological Research (JRA Supplementary Series 14). Ann Arbor: 121-150.
Fischer, M. 1999. “…on Parian pillars” (The Book of Esther 1:6): Bible, Midrash and Real Marble in the Ancient Near East. Journal of Jewish Studies 50:235-245.
Fischer, M. L. 1998. Marble Studies. Roman Palestine and the Marble Trade. (Xenia. Konstanzer Althistorische Vorträge und Forschungen No. 40). Konstanz.
Fischer, M. 2002. Marble Studies in Israel since Lucca 1988: A Balance as the Millennium Turns. In L. Lazzarini ed. Asmosia VI Conference, Interdisciplinary Studies on Ancient Stone. Venice:317-324.
Fischer, M. 2006. “The Maccabees were removing every pollution purifying the houses in which idols stood…” (I Maccabees 13:47): Cult Items of Hellenistic Palestine in Archaeological Context: Yavneh-Yam as a Case Study, in Birliba, L. Silviu Sanie Festschrift. Iasi: 161-176.
Fischer, M., Roll, I. and Tal O. 2008. Persian and Hellenistic Remains at Tel Ya'oz. Tel Aviv, Journal of the Institute of Archaeology 35:104-142.
Fischer M. and Tal O 2003a. A Mid-Fourth Century BCE Attic Marble Totenmahlrelief at Apollonia-Arsuf. Israel Exploration Journal 53:49-60.
Fischer M. and Tal, O. 2003b. Architectural Decoration in Ancient Israel in Hellenistic Times. Some Aspects of Hellenization. Zeitschrift des Deutschen Palästina-Vereins 119:19-37.
Fischer, M., Isaac, B. and Roll, I. 1996. Roman Roads in Judaea II. The Jaffa-Jerusalem Roads (British Archaeological Reports, International Series, No. 628). Oxford.
Fischer, M. and Stein, A. 1994. Josephus on the Use of Marble in Building Projects of Herod the Great. Journal of Jewish Studies 45:79-85.
Fischer, M., Ovadiah A. and Roll, I. 1984. The Roman Temple at Kedesh (Upper Galilee). A Preliminary Report, Tel Aviv. Journal of the Institute of Archaeology 11:146-172.
Fischer, M., Ovadiah A. and Roll, I. 1986-1987. The Epigraphic Finds from the Roman Temple at Kedesh in the Upper Galilee, Tel Aviv, Journal of the Institute of Archaeology 13-14: 60-66.
Fischer, M., Tambakopoulos, D. and Maniatis, Y. 2018. Recycling of Marble: Apollonia/Sozousa/Arsuf (Israel) as a Case Study in Matetić Poljak, D. and Marasović, K. eds. ASMOSIA XI Interdisciplinary Studies of Ancient Stone, Proceedings of the Eleventh International Conference of ASMOSIA, Split, 18–22 May 2015. Split: 443-456.
Fittschen, K. 2002. Zur Panzerstatue aus Samaria Sebaste, In Rutgers, L. V. Ed. What Athens has to do with Jerusalem. Leuven:9-17.
Friedheim, E. 2006. Rabbinisme et paganisme en Palestine romaine: étude historique des Realia talmudiques (Ier-IVème siècles). Leiden.
Frova, A. 1965. Scavi di Caesarea Maritima, Milano.
Fuchs, M. 1987. Untersuchungen zur Ausstattung römischer Theater in Italien und den Westprovinzen des Imperium Romanum, Mainz.
Galor, K. And Bloedhorn, H. 2013. The Archaeology of Jerusalem: From the Origins to the Ottomans. New Haven.
Gersht, R. 1987. The Sculpture of Caesarea Maritima (Unpublished PhD Thesis, Tel Aviv University) (Hebrew).
Herodium Porat, R., Chachy, R. and Kalman. Y. 2015. Herodium Final Reports of the 1972-2010 Excavations Directed by Ehud Netzer. Volume I: Herod’s Tomb Precinct. Jerusalem.
Hölscher, T. 1994. Monumenti statali e pubblico. Roma.
Isaac, B. 1994. Inscriptions from Southern Jordan. Scripta Classica Israelica 13:163-168.
Jacobson, D.M., 2002. Placing Herod the Great and his Works in Context. Palestine Exploration Quarterly 134:84-91.
Jacobson, D. M. and Kokkinos, N. Eds. 2009. Herod and Augustus. Papers Presented at the IJS Conference, 21st-23rd June 2005. Leiden.
Jerusalem Geva, H. Ed. 2019. Ancient Jerusalem Revealed (1998-2018). Jerusalem
Kasher, A. and Witztum, E. 2007. King Herod: A Persecuted Persecutor: A Case Study in Psychohistory and Psychobiography (Studia Judaica Bd. 36). Berlin-New York.
King, Ph.J. 1988. Amos, Hosea, Micah - An Archaeological Commentary. Philadelphia.
Kon, M. 1947. The Tombs of the Kings. Tel Aviv. (Hebrew).
Krencker, D. and Zschietzschmann, W. 1938. Römische Tempel in Syrien (Denkmäler antiker Architektur 5).Berlin.
Kuhnen, H. P. 1990. Palästina in griechisch-römischer Zeit, (Handbuch der Archäologie; Vorderasien 2, Band 2). Munich.
Levine, L.I., 1975a. Caesarea under Roman Rule. Leiden.
Levine, L.I. 1975b. Roman Caesarea. An Archaeological Topographical Study (Qedem 2). Jerusalem.
Levine, L. I. 1999. Judaism and Hellenism in Antiquity: Conflict or Confluence? Seattle.
Lyons, C. L. and Papadopoulos, J. K. 2002. Archaeology and Colonialism. In: Lyons, C. L. and Papadopoulos, J. K. Eds. 2002. The Archaeology of Colonialism. Los Angeles:1-26.
Lyons, C. L. and Papadopoulos, J. K. Eds. 2002. The Archaeology of Colonialism. Los Angeles.
MacDonald, W. L. 1986. The Architecture of the Roman Empire II: An Urban Appraisal. New Haven
Manderscheid, H. 1981. Die Skulpturenausstattung der kaiserzeitlichen Thermenanlagen. Berlin.
Masada Yigael Yadin Memorial Fund. The Masada Excavation Reports. The Yigael Yadin Excavations, 1963-1965. 8 volums (1989-2007). Jerusalem.
Mattingly, D. J. Ed. 1997. Dialogues in Roman Imperialism. Power, Discourse, and Discrepant Experience in the Roman Empire. Journal of Roman Archaeology Supplementary Series, no. 23. Portsmouth.
Millar, F. 1993. The Roman Near East, 31 B.C.-A.D. 337. Cambridge, Mass.
Netzer, E. 1977. The Winter Palaces of the Judaean Kings at the End of the Second Temple Period. Bulletin of the American Schools of Oriental Research 228:1-13.
Netzer, E. 2001. The palaces of the Hasmoneans and Herod the Great. Jerusalem.
Neudecker, R. 1988. Die Skulpturenausstattung römischer Villen in Italien. Mainz.
Novak, R. M. 2001. Christianity and the Roman Empire: Background Texts. Bloomsbury.
Oleson, J. P., Raban, A. and Hohlfelder, R. L. Eds. 1989. The Harbours of Caesarea Maritima : results of the Caesarea Ancient Excavation Project, 1980-1985. (BAR Int. series 491 and 594). Oxford.
Piccirillo, M. 1993. The Mosaics of Jordan. Amman.
Price, S.R.F. 1984. Rituals and Power. The Roman Imperial Cult in Asia Minor. Cambridge.
Raban ed Avner and Kenneth G Holum 1996 Caesarea Maritima: A Retrospective after Two Millennia, (Leiden: Brill,).
Reisner, G.A., Fisher, C.S. and Lyon, D.G. 1924. Harvard Excavations at Samaria 1908 1910. Cambridge, Mass.
Roll, I. and Tal, O. 2009. A Villa of the Early Roman Period at Apollonia-Arsuf. Israel Exploration Journal 59:1-12.
Roller, D. W. 1998. The Building Program of Herod the Great. Berkeley.
Romano, Bald I. and Fischer, M. L. 2009. Roman Marble and Limestone Sculpture from Beth Shean, Israel. In Proceedings of the Xe Colloque international sur l'Art Provincial Romain, Arles et Aix-en-Provence, 21 – 23 mai 2007. Aix-en-Provence :391-400.
Rowlands, M., Larsen, M. and Kristiansen, K. Eds. 1987. Centre and Periphery in the Ancient World. Cambridge.
Sartre, M. 1993. Inscriptions grecques et latines de la Syrie: Inscriptions de la Jordanie. Pétra et la Nabatène méridionale du wadi al-Hasa au golfe de'Aqaba. Paris.
Schörner, G. 2016. Transfer römischer Technik jenseits der Grenzen: Aneignung und Export. In D. Slootjes and M. Peachin, eds. Rome and the Worlds Beyond its Frontiers. Leiden:123-150.
Segal, A. 1995. Theatres in Roman Palestine and Provincia Arabia (Mnemosyne, bibliotheca classica Batava. Supplementum 140). Leiden.
Shiloh, Y. 1979. The Proto-Aeolic Capital and Israelite Ashlar Masonry (Qedem 11). Jerusalem.
Stemmer, K. 1978. Untersuchungen zu Typologie, Chronologie und Ikonographie der Panzerstatuen. Berlin.
Stern, E., 1982. Material Culture of the Land of the Bible in the Persian Period, 538-332 BC. Jerusalem.
Tal, O. 2006. The Archaeology of Hellenistic Palestine: Between Tradition and Renewal. Jerusalem (Hebrew).
Taylor, J.E., 2006. Pontius Pilate and the Imperial Cult in Roman Judaea. New Testament Studies, 52(4):555-582.
Tsafrir, Y., 2001. Procopius and the Nea church in Jerusalem. Antiquité tardive 8:149-164.
Tsafrir, Y. and Foerster, G. 1997. Urbanism at Scythopolis-Bet Shean in the Fourth to Seventh Centuries. Dumbarton Oaks Papers 51:85-146.
Walker, S. 1981. The Burden of Roman Grandeur: Aspects of Public Building in the Cities of Asia and Achaea, in: King, A. and Henig, M. eds., The Roman West in the Third Century. Contributions from Archaeology and History (BAR International Series 109) (Oxford): 189-197.
Ward Perkins, J.B. 1952. Excavations in the Severan Basilica at Lepcis Magna 1951. Papers of the British School at Rome 20:111 121.
Weber, Th. M. 2008. Der beste Freund des Kaisers. Herodes der Große und statuarische Repräsentationsformenin orientalischen Heiligtümern der frühen Kaiserzeit. In Kreikenbom, D., Mahler, K.-U., Schollmeyer, P. And Weber, Th. Eds. Augustus – der Blick von außen. Wiesbaden,249-269.Weinberg, J. P. 1976. Bemerkungen zum Problem “Der Vorhellenismus im Vorderen Orient”, Klio 58:5-20.
Weiss, Z. 2005. The Sepphoris Synagogue: Deciphering an Ancient Message Through its Archaeological and Socio-historical Contexts. Jerusalem.
Wenning, R., 1983. Hellenistische Skulpturen in Israel, Boreas 6:105–118.
Wesenberg, B. 1971. Kapitelle und Basen (BJb Beih. 32). Düsseldorf.
Will, E., Larche, F., Zayadine, F. and Dentzer-Feydy, J. 1990. Iraq al Amir. Le chateau du Tobiade Hyrcan. Paris.
Wrede, H., 1981. Consecratio in Formam Deorum. Vergöttlichte Privatpersonen in der römischen Kaiserzeit, Mainz.
Zanker, P. 1988. The Power of Images in the Age of Augustus. Ann Arbor.
Zimmer, G. 1989. Locus datus decreto decurionum. Zur Statuenaufstellung zweier Forumsanlagen im römischen Afrika, Munich.
Téléchargements
Publié-e
Numéro
Rubrique
Licence
Ao encaminhar textos à Revista Hélade, o autor estará cedendo integralmente seus direitos patrimoniais da obra à publicação, permanecendo detentor de seus direitos morais (autoria e identificação na obra), conforme estabelece a legislação específica.
O trabalho publicado é considerado colaboração e, portanto, o autor não receberá qualquer remuneração para tal, bem como nada lhe será cobrado em troca para a publicação.
Os textos são de responsabilidade de seus autores. Citações e transcrições são permitidas mediante menção às fontes.
O uso dos textos publicados em nossa revista poderão ser distribuídos por outros meios, desde de que atribuídos devidamente à autoria e publicação.