Arenas of charisma: memory and devotion to Abūnā Bshara Abou Mourad in the construction of the Greek Catholic community in Lebanon
DOI:
https://doi.org/10.22409/antropolitica2024.v56.i3.a62482Palavras-chave:
Arenas of charisma, Memory, Devotion, Bshara Abou Murad, Greek Catholic Community.Resumo
This article examines the production and mobilization of the charisma of the Greek Catholic monk-priest Bshara Abou Mourad within the Lebanese context. Known as Abūnā (Father) Bshara, this monk plays a central role in the Greek Catholic community, particularly due to his ongoing canonization process in the Vatican, which, if successful, would make him the only saintly representative of this confession. The study investigates the transmission of his charismatic memory and devotional practices in the Lebanese localities associated with his ecclesiastical journey: Joun, Zahle, and Dayr al-Qamar. Drawing on a Weberian concept of charisma, focused on the individual’s extraordinary qualities, but expanding this approach to include its embodiment in objects, images, and its territorial diffusion, the article argues that, in various spaces within these municipalities—designated as “arenas of charisma”—the spiritual power of Abūnā Bshara plays a crucial role in shaping the Greek Catholic community in Lebanon. This phenomenon not only manifests within these arenas but also extends to a national and even regional scale, functioning as a symbol of identity for the confession in contrast to other communities in Lebanon’s multiconfessional and sectarian landscape. Thus, by analyzing charisma across multiple scales (local, national, and regional) and through various perspectives (memorial, devotional, and sectarian), this article contributes to the theory of charisma and its broader implications.
Downloads
Referências
ADAIR-TOTEFF, Christopher. Max Weber and sociology of Charisma. In: ZÚQUETE, José Pedro (ed.). Routledge International Handbook of Charisma. Oxon: Routledge, 2021. p.7-18.
ALLEGRINI, Jean-Baptiste Nicolas. The Resilience of Clientelist Networks in Lebanese Municipalities under the Syrian Migratory Shock: The Cases of Zahle, Baalbek and Tripoli. 2023. Dissertation (PhD in Political Science) – University College London, London, 2023.
ASAD, Talal. Genealogies of Religion: Discipline and Reasons of Power in
Christianity and Islam. Maryland: John Hopkins University Press, 1993.
BACHA, Constantin. Biographie Du Pére Bechara Abou-Mourad Basilien Salvatorien. Traduction et notes du Père Aftimus Skaf. Saida: Couvent Saint-Sauveur, 1995.
BANDAK, Andreas. Of Refrains and Rhythms in Contemporary Damascus: Urban
Space and Christian-Muslim Coexistence. Current Anthropology, [s. l.], v. 55, supplement 10, p. 248-261, 2014. Available at: https://www.journals.uchicago.edu/doi/full/10.1086/678409. Accessed on: Nov. 21, 2024.
BANDAK, Andreas. Exemplary series and Christian typology: modelling on sainthood
in Damascus. In: BANDAK, Andreas; HØJER, Lars (ed.). The Power of Example: Anthropological Exploration in Persuasion, Evocation and Imitation. West Sussex: Royal Anthropological Institute, 2015. p. 47-63
BARTH, Fredrik. Ethnic groups and boundaries: the social organization of culture difference. Oslo: Universitetsforlaget, 1969.
BOURDIEU, Pierre. Genese et Structure du Champ Religieux. Revue Francaise de
Sociologie, [s. l.], v. 12, p. 295-334, 1971.
CAMMETT, Melani. Compassionate Communalism: Welfare and Sectarianism in
Lebanon. Ithaca: Cornell University Press, 2014.
CRUZ, Rodrigo Ayupe Bueno da. Lugares de Interseção: Espaços Sagrados Melquitas e Dinâmicas Identitárias no Líbano. 2018. Thesis (Doctorate in Anthropology) – Programa de Pós-graduação em Antropologia, Universidade Federal Fluminense, Niterói, 2018.
CRUZ, Rodrigo Ayupe Bueno da. The Greek Catholic Community and its Collective Memories: Religious Orders, Monasteries and Confessional Dynamics in Lebanon. Anthropology of the Middle East, [s. l.], v. 17, n. 2, p. 30-47, 2022. Available at: https://www.berghahnjournals.com/view/journals/ame/17/2/ame170203.xml. Accessed on: Nov. 21, 2024.
FORBESS, Alice. Paradoxical paradigms: moral reasoning, inspiration, and problems of
knowing among Orthodox Christian monastics. In: BANDAK, Andreas; HØJER, Lars (ed.). The Power of Example: Anthropological Exploration in Persuasion, Evocation and Imitation. West Sussex: Royal Anthropological Institute, 2015.p.113-128.
GEERTZ, Clifford. The Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books, 1983.
HACHEM, Gabriel. Primauté romaine et conciliarité dans l’évolution de l’Église
Melkite catholique: Essai de théologie historique. 1995. Dissertation (Doctorate in Theology) – University of Louvain, Louvain, 1995.
HALBWACHS, Maurice. La mémoire collective. Paris: online edition, 1950.
HANGANU, Gabriel. Eastern Christians and Religious Objects: Personal and Material
Biographies Entangled. In: HANN, Chris; GOLTZ, Hermann (ed.). Eastern Christians in Anthropological Perspective. Los Angeles: University California Press, 2010. p. 33-55.
HANSEN, Thomas Blom; VERKAAIK, Oskar. Introduction - Urban Charisma: On Everyday Mythologies in the City. Critique of Anthropology: Sage Publications, [s. l.], v. 29, n. 1, p.5-26, 2009.
HERVIEU-LÉGER, Danièle. Le Pèlerin et le Converti: La Religion en Mouvement. Paris: Flamarion, 2003.
HEYBERGER, Bernard. Saint Charbel Makhlouf, ou la consecration de l’identité maronite. In: MAYEUR-JAOUEN, Catherine (ed.). Saints et héros du Moyen-Orient Contemporain. Paris: Maisonneuve et Larose, 2003. p. 139-159.
HEYBERGER, Bernard. Les chrétiens du Proche-Orient au temps de la Réforme
catholique: Syrie, Liban, Palestine, XVII – XVIIIeme siecle. Paris: École française de Rome, 2014.
LATOUR, Bruno. Reassembling the Social: An introduction to actor-network theory. Oxford: Oup Oxford, 2007.
LOMBA, Marie-Louise. The Servant of God: Fr. Bechara Abou-Mourad, Basilian Salvatorian Priest. Translated by Kenneth Mortimer. Sidon and Deir El-Qammar: Diocese of Sidon and Deir El-Qammar, 1988.
MAHIEU, Stéphanie; NAUMESCU, Vlad. Introduction. In: MAHIEU Stéphanie; NAUMESCU, Vlad (ed.). Churches In-between. Berlin: Lit Verlag, 2008. p. 1-33.
MAHIEU, Stéphanie. Icons and/or statues? The Greek Catholic Divine Liturgy in
Hungary and Romania, Between Renewal and Purification. In: HANN, Chris; GOLTZ, Hermann (ed.). Eastern Christians in Anthropological Perspective. Los Angeles: University
California Press, 2010. p.79-100.
NORA, Pierre. Les lieux de mémoire. Paris: Gallimard, 1985.
PELEIKIS, Anja. Shifting Identities, Reconstructing Boundaries. The Case of a Multi-Confessional Locality in Post-War Lebanon. Die Welt des Islams, [s. l.], v. 31, n. 3, p. 400-429, 2001. Available in: https://www.jstor.org/stable/1571311. Accessed on: Nov. 21, 2024.
PINTO, Paulo Gabriel Hilu da Rocha. The Noble City: Pilgrimage, Urban Charisma and Sacred Topography in Najaf. In: MERVIN, Sabrina; GLEAVE, Robert; CHATELARD, Géraldine (ed.). Najaf: Portrait of a Holy City. Ithaca: Ithaca Press, 2017. p. 57-82
POUJEAU, Anna. Des monastères en partage: Sainteté et pouvoir chez les chrétiens
de Syrie. Paris: Société d’ethonologie, 2014.
PRYCE, Paula. Charisma in Christianity. In: ZÚQUETE, José Pedro (ed.). Routledge International Handbook of Charisma. Oxon: Routledge, 2021. p. 151-163.
SABBAGH, Raymond. Bshara Abou-Mourad: Prêtre. Beyrouth: Editions du Renouveau, 2000.
SALLOUKH, Bassel et al. The Politics of Sectarianism in Postwar Lebanon. London: Pluto Press, 2015.
TAMBIAH Stanley Jeyaraja. The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism. Cambridge: Cambridge University Press, 1984.
TAMBIAH, Jeyaraja Stanley. Culture, Thought and Social Action. Cambridge: Harvard University Press, 1985.
TRABOULSI, Fawwaz. A History of Modern Lebanon. London: Pluto Press, 2007.
TURNER, Victor. The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press, 1967.
VAN DOORN-HARDER, Pieternella. Contemporary Copt Nuns. South Carolina: University of South Carolina Press, 1995
WEBER, Max. Economy and Society: An Outline of Interpretive Sociology. Los Angeles: University of California Press, 2015.
WHITEHOUSE, Harvey. Arguments and Icons: Divergent modes of religiosity.
New York: Oxford University Press, 2000.
Downloads
Publicado
Como Citar
Edição
Seção
Licença
Copyright (c) 2024 Rodrigo Ayupe Bueno da Cruz
Este trabalho está licenciado sob uma licença Creative Commons Attribution 4.0 International License.
O conteúdo da revista Antropolítica, em sua totalidade, está licenciado sob uma Licença Creative Commons de atribuição CC-BY (http://creativecommons.org/licenses/by/4.0/deed.pt).
De acordo com a licença os seguintes direitos são concedidos:
- Compartilhar – copiar e redistribuir o material em qualquer suporte ou formato;
- Adaptar – remixar, transformar, e criar a partir do material para qualquer fim, mesmo que comercial;
- O licenciante não pode revogar estes direitos desde que você respeite os termos da licença.
De acordo com os termos seguintes:
- Atribuição – Você deve informar o crédito adequado, fornecer um link para a licença e indicar se alterações foram feitas. Você deve fazê-lo em qualquer maneira razoável, mas de modo algo que sugira que o licenciante o apoia ou aprova seu uso;
- Sem restrições adicionais — Você não pode aplicar termos jurídicos ou medidas de caráter tecnológico que restrinjam legalmente outros de fazerem algo que a licença permita.